Abstract: This paper proposes that in Song-Ming Neo-Confucianism of Wang Chuanshan，mind-nature ( xinxing) was really closely connected to political operation and can be effectively used to explain the historical reality. The first part of the article examines this point through Wang's study of the Confucian classis and historical commentaries. First the author examines Du Sishu Daquan Shuo，Sishu Xunyi，Zhouyi Waizhuan and other works to explain the connections between mind-nature and political practice as reflected in will (志)、capacity (量)、and knowledge (识) and the concept of“the method of the broad and far-reaching mind”. Secondly the article discusses that the learning of mindnature as reflected in those political practitioners，namely“miniter”，and dicusses the“Way of the Minister”. Additionally，the article explores Wang Chuanshan's thought on the connection of the learning of mind-nature and the “Way of the Minister”in his classical studies and historical commentary，and the close correlation to his unforgettable political experience in South Ming dynasty during Yong Li period.

摘要： 本文提出宋明道学到王船山那里,心性才与实际的政治操作真正紧密地内在关联起来,并有效地解释实际的历史。本文以船山经学与史论为中心来讨论此点。第一部分讨论其《读四书大全说》、《四书训义》、《周易外传》等经解将心性与政治实践的关联落实于"志"、"量"、"识",以及"心有广大深远之术"。第二部分则讨论心性之学落实于政治的实践者"大臣"身上,并讨论"大臣之道"。"余论"部分会探讨船山在其经学、史论中对于心性之学与大臣之道的思考与其本人在南明永历王朝的刻骨铭心的政治经验之间具有血肉般的关联。