Abstract:

The existing studies of Qingdai junjichu manwen aochadang (The Grand Council Archive of the Zunghar pilgrimage to Tibet) have mainly focused on the relationship between the Qing court, the Zunghar and Tibet. A close read of this Archive with attention to the Qinghai history leads to the conscious that all of the three Zunghar pilgrimage journeys to Tibet had Qinghai as the critical outpost inside the Qing territory. How the pilgrims proceeded here decided the success, or not, of the whole pilgrimage process. If we agree with the argument that the three Zunghar pilgrimage events during the Qianlong reign fundamentally affected the final formation of the Qing fanbu system (the non-Chinese administrative system in frontier regions), Xining as the Qing center of the pilgrimage management and Qinghai as the receiving hub of the pilgrims were crucial to this formation. The Aocha Archive has thus enhanced our knowledge of Qinghai as a unique region in the Qing frontier affairs.

摘要：

《清代军机处满文熬茶档》的现有研究，多专注于清朝、准噶尔和西藏三方面之关系。 若把对青海的关注放置于对《熬茶档》的解读，则不难发现乾隆朝准噶尔三次熬茶程序在青海的进展，决定着进入礼佛目的地西藏的成功与失败。如果说乾隆朝的准噶尔熬茶促成了清代藩部体系的最终形成，西宁管理中心和青海接待要地在这个历史进程中则起着至关重要的作用。《熬茶档》详实的记载展示着青海在清代边疆事务中关联各路、统辖四方，又在地域、行政中自成体系的独特地位。