Abstract:

Since the reign of Shunzhi, experiencing the three reigns of Kangxi, Yongzheng and Qianlong emperors, the Qing Imperial Court successively compiled nineteen categories of scripture and interpretative books with various titles, such as "Jie Yi", Zhe Zhong, Hui Zuan and "Yi Shu through official revision, which covered all the Confucian classics and thus constructed a systematic system of official Confucian classics. Referring to these measures, the rulers showed the governing function of Confucian classics, declared the unity of Confucian orthodoxy, and imperial governance, strengthened ethics and morality and the order of superior and inferior, and showed a certain sense of academic : summary. It is beneficial to deepen the study of the politics , ideology, and academia of the Qing Dynasty by clarifying the concrete situation of the early Qing official interpretations of Confucian classics, analyzing the background and process of the establishment of the official Confucian classics system, and disclosing the political pursuit, ideological concepts and cultural implications contained in them.

Key words: early Qing Dynasty, official interpretations of the Confucian works, the official  , Confucian classics

摘要：       清代自顺治年间始，历康熙、雍正、乾隆三朝，以官修的方式，先后纂成“解义”“折中”“江纂”“义疏”等各种名目的经解书籍 19 种，范围遍及各部儒家经典，构建了一个系统的官方经学体系。统治者借助这一举措，彰显儒家经典的致治功能，昭示儒学道统与帝王治统的合一，强化伦理道德和尊卑秩序，同时也表现出一定的学术总结意味。梳理清前期官修经解的具体情形，解析官方经学体系构建的背景与过程，揭示其蕴含的政治诉求、思想观念以及文化涵义，有裨于深化对清代政治、思想、学术的研究。