主管:教育部
主办:中国人民大学
ISSN 1002-8587  CN 11-2765/K
国家社科基金资助期刊

journal6 ›› 2013, Vol. 0 ›› Issue (3): 73-86.

• 学术专论 • 上一篇    下一篇

重论晚清经今古文学之争——与两汉经学的比较研究

  

  1. 武汉大学国学院
  • 出版日期:2013-08-15 发布日期:2013-08-15
  • 作者简介:黄燕强(1983—),男,武汉大学国学院博士研究生; 武汉 430072; hyq4413@ aliyun.com

The Jinwen and Kuwen Controversy in Late Qing Reconsidered: Comparative Study with the Controversy in Han Period

  1. School of Chinese Classics,Wuhan University
  • Online:2013-08-15 Published:2013-08-15
  • About author:HUANG Yanqiang(School of Chinese Classics,Wuhan University; hyq4413@ aliyun.com)

摘要: 晚清经学有今古文学之争,而今古文家都将此学术现象追溯至两汉,以为两汉经学亦然。但返观两汉,其时虽有王官学与民间学之辩,却无廖平《今古学宗旨不同表》所罗列的那种壁垒森严的对立。本文从廖平表中选出四例,即今文与古文、《王制》与《周礼》、孔学与史学、义理与考据等,证明以今文和古文不能概括经学之争,而王官学未必以经学为孔学,民间学也不以史学看待经学;且二派都既重义理,也重考据,二者不偏颇;又《王制》之大法未行于汉代,新莽乃以《周礼》改制。凡此证明,经今古文学之争是晚清所特有的经学形态,与两汉事实不大相符,如再以今古文学的对立思维来研究经学,显然不甚妥当。

Abstract: The Jinwen and Guwen controversy in the study of Confucian Classics rose in the late Qing,and the involved scholars including Liao Ping traced this academic phenomenon back to the Han dynasty. This paper analyses Liao Ping's works and further proves that the characters of the controversy in the study of Confucian Classics in Han period did not took place between the Jinwen and Guwen,but the official academy and the folk academy. The scholars of the official academy did say all of the classics were philosophy,and the scholars of the folk academy alsonever regarded the Confucianism as historiography. Both paid the same attention to argumentation and textual criticism. Therefore,the Jinwen and Guwen controversy was the unique academic phenomenon in the late Qing. It is not reasonable for us to inherit thus opposite position to comprehend the history of Confucian Classics.