周公、孔子与“文明化成”:章学诚的儒学之道

journal6 ›› 2006, Vol. 0 ›› Issue (1): 37-46.

周公、孔子与“文明化成”:章学诚的儒学之道

中国人民大学国际关系学院

出版日期:2006-02-15 发布日期:2006-02-15

The Duke of Zhou, Confucius and Civilization: Zhang Xuecheng’s Interpretation of the Dao of Confucianism

Online:2006-02-15 Published:2006-02-15

摘要/Abstract

摘要： 章学诚以其著名的“六经皆史”说而为现代中国所知。但是要理解这一说法的全部内涵,我们就必须研究实斋“周孔之辨”的命题,这一命题提出了周公与孔子,谁才是最伟大的圣人的问题。只有考察了这一命题,我们才能在把握“六经皆史”本质含义的基础上全面理解实斋的儒学思想。章实斋超越于清代今古文门户之上,力图通过自己颇具独创性的史学,重窥贯通天人、化育文明的完整儒学之道。

Abstract: Zhang Xuecheng has been known in modern China for his famous maxim:“All the Six Classics are Historical.”However, to understand the complete meaning of this maxim , one must consider Zhang’s question on the status of the Duke of Zhou and Confucius which asks:“Who was the greatest sage, the Duke of Zhou or Confucius?”Only by pondering this question can we grasp the essence of the famous maxim and completely understand Zhang’s thought.Zhang Xuecheng strived to get beyond the sectarian biases of the New Text School and the Ancient Text School of Confucianism in the Qing and by means of his creative historiography, to resurrect the Dao of Confucianism which permeated Heaven and Mankind and cultivated civilization.

张广生. 周公、孔子与“文明化成”:章学诚的儒学之道[J]. journal6, 2006, 0(1): 37-46.

ZHANG Guang-Sheng. The Duke of Zhou, Confucius and Civilization: Zhang Xuecheng’s Interpretation of the Dao of Confucianism[J]. journal6, 2006, 0(1): 37-46.