Abstract: The Manchurian sacrif icial rites of the Qing dynasty originated from Manchurian folk customs and religious beliefs. After Chongde became emperor, the sacrif icial rites began to diverge, and some parts of then drew closer to Han ritual. The Shunzhi dynasty inherited the cult system of the Ming dynasty, and the influence of the Manchurian sacrif icial rites, overall, showed a tendency to contract, but the ethnic character and equality of the Manchurian sacrif icial rites were not compatible with the Han rites that highlighted imperial supremacy. Manchurian folk customs and religious attributes that not consistent with the Han rituals could not be completely integrated into the Han“five rites”system. Thus, Qing rulers used Manchurian rituals as an important means to maintain their own national and cultural identity, resulting in the unique phenomenon that the Manchu and Han rituals were independent and compatible within each other in the national ritual system of the Qing dynasty.