journal6 ›› 2010, Vol. 0 ›› Issue (4): 1-17.
• 学术专论 • 下一篇
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摘要: 研究清代国家,应当回归国家存在的政治原理,即国家为了将统治长期维持下去,采取各种办法取得政治合法性,得到人民的认同,并将人民的被动认同转化为主动认同。清朝的治统定位于接续明朝、延续历代皇帝的统治;清朝统治者将儒家思想作为官方意识形态,通过对儒家的文化认同,赢得汉人的好感,换取汉人服从清朝统治,实现国家认同,崇儒重道、移风易俗即其表现;清朝的正统观,特别是历代帝王庙确立的正统观念,其实包含或者说孕育着新的多民族国家观念,也隐含着重新解释大一统的国家观念。
Abstract: In the study of the Qing Dynasty we must begin with the political principle of national survival. In order to maintain long-term control,the state must employ all means to obtain political legitimacy and have people identify with the nation. The state must transform people's passive identification into active identification. The Qing Dynasty Rulers were oriented toward continuing the Ming Dynasty and all previous dynasties emperor's domination. The Qing Dynasty rulers took Confucianism as the official ideology and by approving Confucianism,won the Han people's favorable impression in return for the Han people obeyed the Qing rule,and realized the national identity. This national identity was embodied in honoring Confucianism and changing existing habits and customs. Orthodox ideas especially those represented by the Temple of Ancient Monarchs in Qing Dynasty actually contained,or bred,a new concept of a multinational country and also implied a reinterpretation of universal national sentiments.
常建华. 国家认同:清史研究的新视角[J]. journal6, 2010, 0(4): 1-17.
CHANG Jian-Hua. National Identity:A New Angle on the Study of Qing History[J]. journal6, 2010, 0(4): 1-17.
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http://qsyj.ruc.edu.cn/CN/Y2010/V0/I4/1