Abstract: The custom of burying eunuchs in tombs on temple land was passed down from the Song and Yuan dynasties to the Ming dynasty. These temples were supported by the income fromfarmlands that the eunuchs had owned. The temples provided the daily necessities for the monks , who offered sacrificial services to the deceased eunuchs in return. However , in the latter half of nineteenth century , many Qing eunuchs converted from Buddhism to Daoism, because of the integration of tomb temples with popular cults and the favor of Cixi to the Daoists at Baiyun Guan. Some eunuchs were ordained at Baiyun Guan and they even founded a sect of their own called“Huoshan Pai”. This article discusses the lineage of the“Huoshan Pai”and analyzes the two different modes of management in the Taoist temples of this sect , the master-disciple mode and the fraternity mode.