journal6 ›› 2004, Vol. 0 ›› Issue (3): 59-66.
• 学术专论 • 上一篇 下一篇
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摘要: 关于新疆维吾尔族伊斯兰教教派性质问题 ,学术界有人认为 ,清代前期是苏非派居主流地位 ,而晚近以来的逊尼派是由苏非派转变而来的。本文不赞成此种观点 ,认为有清一代新疆维吾尔社会如同今日一样 ,都是传统逊尼派性质 ,不存在苏非派曾居主流之势 ;清前期的和卓家族虽出自苏菲神秘主义教团 ,但并未改变当地伊斯兰教的传统逊尼派属性 ,进而认为现代新疆那种在宗教礼仪等方面与传统逊尼派有明显差别的苏非派(狭义依禅派 )是清末民初出现于南疆的 ,此前没有此类教派存在的明显迹象。
Abstract: Some scholars believe that Sufi was the mainstream of Islamic Religious Sects in Xinjiang in the Qing Dynasty , but Sunni was dominant in the later times. However , the author maintains the Islamic Religion in Xinjiang followed the Sunni Practices ; The Rhojas , leaders of Islamic Religion in Xinjiang in the early Qing dynasty , came from a Central Asian Mystic Order of Sufi , but this did not change the local tradition of Sunni ; and the Sufi , which was quite different from the traditional Sunni rites and other aspects , appeared in the late Qing and the early Republic.
潘向明. 清代新疆伊斯兰教教派问题刍议 [J]. journal6, 2004, 0(3): 59-66.
PAN Xiang-Ming. The Nature of Islamic Religious Sects in Xinjiang in the Qing Dynasty[J]. journal6, 2004, 0(3): 59-66.
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http://qsyj.ruc.edu.cn/CN/Y2004/V0/I3/59